Friday 31 January 2014

Rioting over Riots

Modi responsible for 2002 Gujrat riots.
- Rahul Gandhi, Congress.

I urge SIT probe for 1984 riots.
- Arvind Kejriwal, AAP.
(And retweets a tweet labeling Narendra Modi a 'Murderer', even after clean chit from SIT)

Kejriwal betrayed Muslims, backtracked on his promise of SIT on Batla House encounter.
- Asif Muhammad, MLA, Congress.

Muzaffarnagar riots were political.
- Ajit Singh, Chief, Rashtriya Lok Dal.


It all started with Rahul Gandhi's interview, where he blamed Modi for Gujrat riots of 2002; and one after the other they started to riot over past riots in the country and pointing fingers at each other.  The above mentioned personalities weren't the only ones to participate in the chicanery, spewing venom against the other parties and trying to establish themselves as the protector of the minorities. Those who understand politics, would know that more of such drama can be expected in coming days, as we move closer to the Loksabha Elections 2014. 

Meanwhile, srrounded with all the cacophony of the Crows (politicians) and Vultures (Media), it was interesting to note that no one bothered to make even a small mention of the Ethnic cleansing of Kashmiri Pundits from their homeland, Kashmir, in 1990, nor the recent Assam (Kokrajhar) riots. It was like they never happened; and I so wish that they never had! But since they did, why the silence? Is it because, these were the incidences that affected the people belonging to the Majority of the Nation? Do lives of Hindus don't matter or is it that since they exist in majority, a loss of few lives can be considered negligible? These are uncomfortable questions, but someone has to ask them. They must be answered.

Its sad and unfortunate to even compare human suffering, and that is exactly my point. If the sufferings of the minorities find cries for justice, why are the majority's tears ignored? That is when Mancur Olson's The logic of Collective action answers the question - 

"In Democracy, a well organised minority is Majority."

While setting aside the differences between the different sects and casts and subcasts, the Minorities fight together for their issues, the majority continues to be divided not only into different casts and subcasts but also through language and region. The people comprising the majority in India have clearly not learnt the most obvious lesson from their History; and unless they do, they are doomed to go through it all again. 


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